Inherent Racism of Heliocentrism

In the ancient Babylonian astrological system, it is the Sun-god who is the ruler and main god of the zodiac. And all the gods of heaven (the stars) were considered offspring of the sun. According to pagan philosophy, all the star gods you have heard about in school were actually manifestations of the heat, fire and light which flowed from the sun. It was believed that it was the Sun-god who was the source of all things, and all the other gods were but emanations of the sun, "flesh of his flesh." Therefore, all the manifestations of the gods of nature were just manifestations of the one god, the Sun, whose worship by primitive man was in reality to Satan. Even Lucifer's name means "Day Star," the "Illuminated One," or "Shining One" (Young's Analytical Concordance to the Bible, Young, 1970, p.806)
This global solar religion of Nature is reflected in various languages. Salverte in his Des Sciences Occultes, observed: "Almost all the Tartar princes, trace their genealogy to a celestial virgin, impregnated by a sun-beam, or some equally miraculous means." In India, the mother of Surya, the sun-god, who was born to destroy the enemies of the gods, is said to have become pregnant in this way, a beam of the sun having entered her womb, in consequence of which she brought forth the sun-god.”
The name of Persian sun god Sure is cognate with Chaldean zuhr (“to shine”), zuhro (“the Shiner” cp. Zorro) and, of course zuro (“the seed”) because a beam of light was also an impregnating seed. The name Pyrisoporus, as aplied to Bacchus, means Ignigena, or the “Seed of Fire”, and Ala-sporos, the “Seed of God”, is just a similar expression formed in the same way.
The name Aur-ora, in the physical sense, signifies also "pregnant with light"; and from "ohra," "to conceive" or be "pregnant," we have in Greek, the word for a wife. The name of the Anglo-Saxon Zernebogus means: "The Seed of the Prophet Cush". The common name of peoples who worshiped the pagan sun gods was Children of Light as against Children of Darkness i.e. the Jews who refused to worship the object in Nature, such as the sun. The God of the Bible never allowed any person to approach Him in worship through any of his created objects of nature! In fact, God firmly forbids it! The apostle Paul spoke directly to this subject, in Roman 1:21-24 “…when they knew God, glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image…” Then in verse 25, Paul cut the ground out of anyone who thinks they can worship the created object rather than God, when he said, “Who changed the truth of God into a lie, and worshiped the creature more than the Creator…”
Spontaneous Generation also referred to as abiogenesis, the theory that living things arise de novo without living parents from lifeless matter. The attempt of the ancients and medievals to explain the origin of lower forms of life from natural causes, rather than attributing it directly to a supermundane or divine power, was scientifically respectable. Pliny wrote: “We are so much at the mercy of Chance that Chance is our god”. Indeed, in ancient Greece, Tyche or Chance was not merely believed in but worshiped alongside the other gods and goddesses. The two greatest historians of antiquity, Thucidides and Polybius, took chance (with a small 'c') as a cardinal element for historical analysis; Plato and Aristotle, taking an ultimately theological view of the universe, equated chance with all that did not belong to the directly purposive act of god and man, that is, in effect, with physical law.
The Stoics were pantheists: “All are but parts of one stupendous whole, whose body Nature is, and God the Soul.” Would you call him Fate? Asks Seneca. You will not be wrong...Would you call him Providence? You will be right...Would you call him Nature? You will not be speaking falsely...Would you call him Universe? You will not be deceived. The favorite name was Zeus; under this name the most religious of the early Stoics, Cleantes hymned it. The Stoics were determinists.
Peculiar Cases of Spontaneous Generation
In the erotic cult of the Mare-goddess children were believed to enter into woman's womb as sudden gusts of wind; and Homer's authority was weighty enough to make educated Romans still believe, with Pliny, that Spanish mares could conceive by turning their hindquarters to the wind (Pliny, Natural History, IV.35 and VIII.67)
Rome embraced the myth of phoenix; the Romans believed that on its death a grub came out of its body which in due time became a perfect bird; and that the new phoenix brought to Egypt the bones of its parent in the nest of spices in which it had died, and laid them on the altar in the temple of the sun in Heliopolis. It then returned to Arabia to live in its turn for five hundred years, and die and give life again to another as before. The Christians saw in this story a type of the resurrection; and Clement, Bishop of Rome, quotes it as such in his Epistle to the Corinthians. In other words, the doctrine of resurrection is rooted in Mythology. Let me remind in this context that for Pope John Paul II said that evolution is more than a mere hypothesis. Obviously, in Pliny's Rome they still believe that chance is their god.
St. Thomas Aquinas accepted the spontaneous generation of living things from decaying matter. He also accepted the ancients' postulate that the active principle for such a power resides in some way in a celestial body. Since the sun's heat has a beneficial effect on the growth and development of living things, he thought that such heat could communicate the power of life to the slime of the earth. Not regarding the heavenly bodies as animated, however, he held that they could produce living things only in virtue of some higher power (De pot. 6.6 ad 10)
Let's peep deeper into Aquinas's mind. In the time of pope Leo I (Leo, Serm. XXI., De Nativ. Dom. p. 148), some of the Fathers of the Church said that “what rendered the festival of Christmas venerable was less the birth of Jesus Christ than a return, and, as they expressed it, the new birth of the sun.” It was on the same day that the birth of the Invincible Sun (Natalis solis invicti), was celebrated at Rome, as can be seen in the Roman calendars, published in the reign of Constantine and of Julian. Thus epithet 'Invictus' is the same as the Persians gave to this same god, whom they worshiped by the name of Mithra, and whom they believed to be born out of rock (petra genetrix). In other words, another case of spontaneous generation.
According to a widespread and circumstantial legend, Aquinas's teacher Albert the Great, by magical means, created an android – an artificial man, living, speaking, and answering all questions with such subtlety that St. Thomas, unable to answer its reasoning, broke it to pieces with his staff. (There is a matching Jewish legend about a Prague rabbi creating Golem). We find an echo of this legend in Aquinas's Summa Theologiae:”In light of man's rapidly increasing control over matter and energy, it would be in accord with such an analysis to hold that man might be able to dispose matter in such a way as to educe from it a living form. The living thing produced would then be the result of nature as well as of man's art (3a, 75.6 ad 1). Well, Polish poet Aleksander Wat, in his memoirs entitled My Age mentions that while he was imprisoned during WWII in the Moscow Lubianka prison he could borrow from the prison library books by St. Thomas Aquinas. Interestingly, the books by the French renowned Jesuit priest Teilhard de Chardin are exhibited in honorary place in the Moscow Museum of Atheism. De Chardin became the patron of the Cracow Universal Weekly while the paper was supervised by the then Karol Cardinal Wojtyla. (See also J. FARLEY , The Spontaneous Generation Controversy from Descartes to Oparin, J. Hopkins Univ. Press, Baltimore - London 1977).
The ancients asserted that life originated from the sun, and that everything when bathed in the light of the solar orb was capable of absorbing the solar life elements and later radiating them as flora and fauna. One philosophical concept regarded the sun as a parent and the planers as embryos still connected to the solar body by means of ethereal umbilical cords which served as channels to convey life and nourishment to the planets.
The Virgin mother, giving birth to the sun god which Christianity has so faithfully preserved, is a reminder of the inscription concerning her Egyptian prototype, Isis, which appeared on the Temple of Sais: “The fruit which I have brought forth is the Sun.” While the Vigin was associated with the Moon by the early pagans, there is no doubt that they also understood her position as a constellation in the heavens, for nearly all the peoples of antiquity credit her as being the mother of the sun, and they realized that although the moon could not occupy that position, the sign of Virgo could, and did, give birth to the sun out of her side (similarly, the Buddha was born out of his mother Maya's side) on the 25th day of December. The teacher of Aquinas, Albertus Magnus states, “We know that the sign of the Celestial Virgin rose over the horizon at the moment at which we fix the birth of our Lord Jesus Christ.”
Thus the esotericism of pagandom was embodied in Christianity; the Christian church blindly follows ancient customs, and when asked for a reason gives superficial and unsatisfactory explanations, either forgetting or ignoring the indisputable fact that each religion is based upon the secret doctrines of its predecessor. Christianity shares with Masonry the pagan cult of the sun.
The primitive mind, recognizing the beneficent power of the solar orb, adored it as the proxy of the Supreme Deity. Concerning the origin of sun worship, Albert Pike, 33º, writes in his Morals and Dogma: “To them he (the sun) was the innate fire of bodies, the fire of Nature. Author of Life, heat, and ignition, he was to them the efficient cause of all generation, for without him there was no movement, no existence, no form. He was to them immense, indivisible, imperishable, and everywhere present. It was their need of light, and of his creative energy, that was felt by all men; and nothing was more fearful to them than his absence. His beneficent influences caused his identification with the Principle of Good; and the Brahma of the Hindus, and Mithras of the Persians, and Athom, Amun, Phtha and Osiris, of the Egyptians, the Bel of the Chaldeans, the Adonai of the Phoenicians, the Adonis and Apollo of the Greeks, became but personifications of the Sun god, the regenerating Principle, image of that fecundity which perpetuates and rejuvenates the world's existence.” To the Egyptians the sun was the symbol of immortality, for, while it died each night, it rose again with each ensuing dawn.
Christianity and Masonry
In about 1103 B.C. Aeneas’s son Brutus migrated and reestablished his group in “the Great White Island” and built a capital city he named New Troy, now called London. The great patron of the Masons Henry IV informs his scholar that the Mystery was brought into England by Peter Gower (i.e. Pythagoras). The first British martyr St. Alban was at the same time Grand Master of the Masons appointed to the post by the Emperor in A.D. 300. In the Philosophical Origins of Gentile Theology Newton describes Jesus as “one of these prophets sent to call mankind back to the truth of the Pythagorean heliocentrism.” The Athenian orator Isokrates (4th century B.C.) observed: “On a visit to Egypt Pythagoras became a student of the religion of the people” (See also R.H. Brown, Stellar Theology and Masonic Astronomy. New York 1882, p. 31)
James D. Tabor in his The Jesus Dynasty (2006) observed: “The traditional English translation “carpenter” which goes back as early as William Tyndale's 1526 edition of the New Testament, is misleading. The Greek word tekton is a more generic term referring to a “builder.” It can include one who works with wood, but in its 1st-century Galilean context it more likely refers to a stone worker. The 2nd-century Protoevangelium of James refers to Joseph as a “builder of buildings.” Houses and buildings were built of stone. Wood was used sparingly, mostly for roof beams and doors, since wood was a scarce building material in the rocky terrain of Palestine. Jesus often drew upon images of stone building to illustrate his teachings. In one of his well-known stories he speaks of the wise man who in building a house digs a deep foundation and lays the solid stone foundation of the building upon bedrock (Lk 6:48). He appears to have been exposed to the building trades, and stonework of some type was most likely his trade.”
Interestingly over the door of the newly discovered tomb of Jesus in Jerusalem we see a symbol matching exactly the logo of the Berlin Masonic Lodge. Robert H. Brown in his Stellar Theology and Masonic Astronomy (New York D. Appleton & Co0. 1882) reminded: “Herodotus informs us...that the Egyptians were the first to discover the solar year, and to portion out its course into `12 parts...The Egyptians knew the true system of the universe. They were acquainted with the fact that the sun is the center of the solar system, and that the earth and other planets revolve about it in fixed orbits. They knew that the earth is of globular shape, and revolves on its own axis, thus producing day and night...They also seem to have understood the power of gravitation, and that the heavenly bodies are attracted to a center” (p.31) Appropriately, the Polish Masonic Lodge is called Copernicus and the Italian Lodge – Galileo. Upon rehabilitation of Galileo the Italian Lodge awarded pope John Paul II honorary membership.
According to this ancient Masonic tradition Copernicus described his “sun in the middle of all” as a god: “In the center of all rests the Sun. For who would place this lamp of a very beautiful temple in another or better place than this from which it can illuminate everything at the same time? As a matter of fact, not unhappily do some call it the lantern, others, the mind, and still others, the Leader of the World. Trismegistus calls it ‘visible God’; Sophocles’ Electra, ‘that which gazes upon all things.’ And so the sun, as if resting on a kingly throne, governs the family of stars which wheel around.” (De revolutionibus… I, 10). And Newton identified gravity with the spiritual body of Jesus Christ. But his physical body rests in peace in the Israeli Museum of Antiquities.
The Old Testament's response to the sun worship is the teaching concerning the creation of all things by the God of Israel; His continuing sovereignty over all things, which includes His maintenance of the sun's course (Ps 104:19; Jer 31:35; cp. Mt 5:45); His ability to alter that course (Josh 10:12; 2 Kg 20:9-11; Isa 38:8) and to withhold the sun's light from the earth (Job 9:7).
To the Egyptians the teaching of the Hebrew Torah was the insult to their most sacred institutions of their solar religion. That explains why the Jews were despised b y the Egyptians themselves, who, to insult them, said that the wicked god Typhon had two sons, Hierosolymus and Judaeus, and that from these the Jews were descended. Jesus answer to the Jewish people in the Gospel of John (8:42): “If God were your father, you would love me...Your father is the devil, and you do exactly what he wants. He has always been a murderer and a liar” echoes that ancient Egyptian calumny.
“And the city had no need of the sun, neither of the moon, to shine in it; for the glory of God did lighten it, and the Lamb is the light thereof.” (Rev 21:23)
Centuries before the Christian Era, the pagans revered the constellation of Aries (the Ram). Godfrey Higgins states: “This constellation was called the 'Lamb of God.' He was also called the 'Savior,' and was said to save mankind from their sins. He was always honored with the appellation of 'Dominus' or 'Lord.' He was called the 'Lamb of God which taketh away the sins of the world.' The devotees addressing him in their litany, constantly repeated the words, 'O Lamb of God, that taketh away the sin of the world, have mercy upon us. Grant us Thy peace.'” Therefore, the Lamb of God is a title given to the sun, who is said to be reborn every year in the Northern Hemisphere in the sign of the Ram. Especially in the Gospel of John, the most hostile of all Gospels to the Jews the phraseology of the ancient solar cult is abundantly applied to Jesus.”Life was the light of men” (Jn 1:4). “Light (i.e. Jesus) is come into the world.” (Jn 3:19). “A burning and shining light” (Jn 5:35). “A little while is the Light (Jesus) with you.” (Jn 12:35)
Paul in 1 Thessalonians 5:5 says: “Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” Accordingly, Sunday became the holy day of week for the Christian Children of Light which was not to be the same as the Jewish Mosaic shabbat.
Bringing light into causal relationship with the sun, as all heliocentrists and votaries of the sun god do, conforms to the receptive capacity of human eye, but it misses this light which in the “darkness” of night leads “all the beasts of the forest to their food from God.” (Ps 104:20). The Nuer, an African nation, aware of the racist undertones of this teaching dividing people into good Children of Light and devilish Children of Darkness point out by their habits something else and good which nights bring to people and which is as important as dew for plants; for them events are marked by counting “sleeps” or by referring to the phases of the moon. “Sleeps” as time units seem a more logical reference to the passage of days than “suns” or days themselves. Insomniacs know very well the torturte of sleepless nights.
In more remote times, products now known to be poisonous were used to whiten the skin and thus making the people to look like the real Children of Light. For example, as early as 400 B.C.E. the Greeks whitened their skin with a face powder of lead carbonate. Poppea Sabin, the wife of Roman Emperor Nero, used this toxic substance to whiten her face. In the 16th century, arsenic was used by some Italian women to give their faces a translucent appearance. In other words they wanted to have shining faces like the sun queen Elizabeth I.
The skin is the body's largest organ, measuring some 20 feet for an average male and 17 square feet for an average female. It contains receptors that respond to pain, touch, and temperature. The skin is the body's first line of defense against heat, cold and trauma, as well as against toxins, chemicals, and pollutants. Ironically, the skin of these Children of Light has a potential enemy – their sun god.
A curious fact for the life of the Essenes emerges from a study of the Jubilees calendar; it began the year on the fourth day of the week, Wednesday, on the principle that it was only on that day that the heavenly luminaries were created, and thus one could not properly speak of “day and night” before that (Gen 1:14-19). In the Hindu myth, Kala and Akala, time and not-time, are two forms of Brahma, after he had produced the world or rather the sun as the first thing in the universe.
I think that German poet Goethe caught very well the deeper meaning of the Biblical teaching about the sun having been created only on the fourth day. He observed: “Experience is not something simple, and can never be purely objective, because it is our own active organization which first makes experience possible, in that our senses take up only definite impressions, definitely shaped, moreover, by themselves, (We may stimulate the optical nerve as we will, the impression is always “light”, and so in the case of the other senses), while our understanding also sifts, arranges and unites the impressions according to definite systems. There are many problems in the natural sciences on which we cannot with propriety speak, if we do not call in the aid of metaphysics.”
After years of experimentation with time sensing in the honeybee, von Frisch concluded that “we are dealing here with beings who, seemingly without needing a clock, possess a memory for time, dependent neither on a feeling of hunger nor an appreciation of the sun’s position, and which, like our own appreciation of time, seems to defy any further analysis.”
While experimenters may think they have totally isolated their potatoes and their oysters by shielding them from light and changes in barometric or thermal conditions, these organisms have subtle ways of sensing what is really happening in the world outside.
Sir Cyril Burt in Arthur Koestler's The Roots of Coincidence destroyed Newton's dogma inspired by the pagan heliolatry. In Query XXX at the end of his Opticks Newton, like all other members of the Royal Society wondered: “Why may not Nature change bodies into light and light into bodies?” Swift satirized the Royal Society in Gulliver's Travels as the Grand Academy of Lagado, whose members made plans for extracting sunshine from cucumbers.
Here are Sir Burt's words: “Our tactile perception of the gravitational effects of mass (e.g. a grain of sand falling onto the skin) requires a stimulus of at least 0.1 gram, say about 1020 ergs; the kinaesthetic sense (e.g. lifting a weight) is coarser still. On the other hand, the eye in rod-vision is sensitive to less than 5 quanta of radiant energy, about 10-10 ergs or rather less. In detecting energy therefore man's perceptual apparatus is 1030 times more sensitive than it is in detecting mass. Had the perception of mass been as delicate as the perception of energy, the identity of the two would have seemed self-evident instead of paradoxical. When seeing light we should at the same time have felt the pressure or impact of the photons, and mass and energy would from the outset have been regarded as merely two different ways of perceiving the same thing...” At the same time our eyes are immune to temperature changes; we don't wear gloves on our eyes.
Creatures like us who see only in visible light deduce that everyone in the entire Universe, including God, must see in visible light. But God who created the world and its abundance showed Moses a different light never seen by the pharaoh Akhenaten! He showed him the light, which makes it possible for the owl, a pair of binocular with wings, whose eyes make up a third of its head size, to become the “night watchmen of our gardens”*. And this means that the owl can see a mouse in the darkness of night from a distance of several hundred yards.
*On page 236-237 in the Dictionary of Symbols by J.E. Cirlot, the owl is described as follows, “In the Egyptian system of hieroglyphs, the owl symbolizes death, night, cold and passivity. It also pertains to the realm of the dead sun, that is, of the sun which has set below the horizon and which is crossing the lake or sea of darkness.”
The potto lives in the forests of western Africa. It usually sleeps during the day in hollow trees and hunts for food at night. The potto’s big protruding eyes help it see easily in the dark. And what about giant eyes of an Australian spider that can see an ant in black darkness of nights? Some animals also see in infrared, or with radically different kinds of eyes (barred, compound, iridescent, tabular, at the ends of stalks). The world that greets them looks totally different. (Google: Images, Night Life to see more night creatures)
The Biblical teaching about relativity of light wasn’t entirely silenced by the Gentile Theology – as Newton called heliocentrism – concocted at Anu-Heliopolis in cooperation with Damascus.
The difference between black and white is not a matter of color, but of how much light they reflect. The terms are relative, not absolute. Black and white are fundamentally the same thing; the difference is only in the relative amounts of light reflected, not in their color. The fraction of incident light that human skin reflects varies widely from individual to individual. Skin pigmentation is produced mainly by an organic molecule called melanin, which the body manufactures from tyrosine, an amino acid common in proteins.
Albinos suffer from a hereditary disease in which melanin is not made. Their skin and hair are milky white. The irises of their eyes are pink. Albino animals are rare in nature because their skins provide little protection against solar radiation, and because they lack protective camouflage. Albinos tend not to last long. They don't survive under the killing rays of Copernicus's sun god.
People of Northern European ancestry and people of Central African ancestry are equally black in the ultraviolet and in the infrared (Google: Images, Ultraviolet Light to see for yourself), where nearly all organic molecules, not just melanin, absorb light. Only in the visible, where many molecules are transparent, is the anomaly of white skin even possible. Over most of the spectrum, all humans are black. Interestingly, taking interferon for hepatitis may change a white man into a black one.
The Scripture speaks of the precious fruits put forth by the sun and moon (Dt.33:14) The precious things put forth by the moon refer to those plants that depend on moonlight, as some flowers, because in the Biblical lore the light of the moon is independent of the sunlight.
We have also many “children of darkness” among the flora. Flowers of the Hedge Bindweed open wide in early morning. But they usually close in the bright sunlight later in the day. Night-Blooming Cereus climbs walls and rocky ledges in the West Indies and other warm lands. Gardeners in Hawaii and the Far East also cultivate this type of cactus. Its creamy blossoms open only at night (Google: Images, Night Plants to see more pictures of such plants). The Holy Thorn of Glastonbury on Wearyall Hill blooms at the Winter Solstice and in May.
There is a particular organic pigment responsible for the absorption of light in such flowers as roses and violets – flowers so strikingly colored that they’re named after their hues. It’s called anthocyanin. Remarkably, a typical anthocyanin is red when placed in acid, blue in alkali, and violet in water. Thus, roses are red because they contain anthocyanin and are slightly acidic; violets are blue because they contain anthocyanin and are slightly alkaline.
Blue pigments are hard to come by in nature. The rarity of blue rocks or blue sands on earth is an illustration. Only the heavens radiate blue and declare the Glory of God. Keep in mind, there is dew for every blade of grass.
The mystery of long-range butterfly migration has been resolved by a team of scientists from Jerusalem’s Hebrew University Faculty of Agricultural, Food and Environmental Quality Sciences, the University of Massachusetts Medical School, the Czech Academy of Sciences and the University of California, Irvine.
In findings published in a recent issue of the magazine, Neuron, the researchers reported that the butterfly’s signal to migrate thousands of miles over several months comes specifically from ultraviolet light detection in the insect’s eye.
Clearly, the more we learn about life, the more we see evidence of often subtle, yet truly profound, design. Such insights move many to echo the Bible’s words of praise to the Creator: “I shall laud you because in a fair-inspiring way I am wonderfully made. Your works are wonderful, as my soul is very well aware.” Psalm 139:14